Sunday, June 2, 2019
Paul, the Motherly Paterfamilias Essay -- History Paul Historical Essa
Paul, the Motherly Paterfamilias IntroductionIn Pauls time the role of paterfamilias in Roman householdsas well as in general societywas that of an authoritarian ruler with absolute control over all volume in his realm. In his letters to the congregations that he had founded and towards which he felt paternal affection, the apostle Paul transcended this dominating relationship by expressing deep emotions of longing and affection. He to a fault nurtured them by sharing his life with them and helping them resocialize to Christianity. Role of the PaterfamiliasDuring Pauls time, the ruling Roman tradition understood the family as the basis of society and the paterfamilias as the literal head of the family. This man, the oldest male in direct line within his familia, had unprecedented power in the form of patria potestas (paternal power).1 The unlimited empowerment that he exercised over all members of his household (children, grandchildren and great-grandchildren were all under his om nipotent hand) did not end when they grew up, rather the paterfamilias controlled every aspect of their lives (from collecting their income to allowing their marriages) until his death. His tower extended over the whole of the domus (household), meaning that slaves were in a similar relationship. Children and slaves were both owned by the paterfamilias because they are both natural into their parents household and require to be supported.2 He even had ius vitae nescisque, the right of life and death over the members of his family.3 Such was the supremacy of paternal power that the second degree Celsius lawyer Gaius was moved to say virtually no other men have over their sons a power such as we have.4Aristotle had maintained that... ...70), 157.26 Charles Wanamaker, Like A Father Treats His Own Children Paul and the Conversion of the Thessalonians, Journal of Theology for Southern Africa 92 (1995) 51.27 1 Thess. 29 (NIV)28 Philip Esler, Imagery and Identity in Gal. 5.13 to 6.10, in Constructing Early Christian Families, pp. 121-149. Edited by Halvor Moxnes (New York Routledge, 1997), 122.29 Sara Ruddick, Maternal Thinking, in Mothering Essays in Feminist Theory, pp. 213-30. Edited by Joyce Trebilcot (Savage Rowman & Littlefield, 1983), 226.30 Barbara Katz Rathman, Beyond Mothers and Fathers Ideology In a hoary Society, in Mothering, Ideology, Experience, Agency, pp.139-60. Edited by E.N. Gelnn, G. Chang and L.R. Forcey (New York Routledge, 1994), 155.31 Rathman, Beyond Mothers and Fathers, 157.32 Ruddick, Maternal Thinking, 227.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.